romans 11:26 commentary

vii. There are four possibilities: 1) That it means all the elect of Israel, including co-joined elect Gentiles who are ingrafted, as explained above. 1905. BibliographyBengel, Johann Albrecht. However, the only way that this can be read out of Romans 11:26 is if ‘all Israel’ being saved includes the Gentiles. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. [Note: Bruce, p209. Being of the seed of Abraham and belonging to the Messiah surely signifies being members of the true Israel. And so (και ουτως — kai houtōs). But in view of Paul’s clear view of Israel as including both believing Jews and believing Gentiles there are really no ground for excluding believing Gentiles from the ‘many of Israel’ who would be saved. That being so the comment can be seen as invalidated. "Robertson's Word Pictures of the New Testament". [Note: Murray, 2:96-98. Matthew Poole's English Annotations on the Holy Bible. Clarke's Romans 11:26 Bible Commentary And so all Israel shall be saved - Shall be brought into the way of salvation, by acknowledging the Messiah; for the word certainly does not mean eternal glory; for no man can conceive that a time will ever come in which every … Isaiah 59:20, Isaiah 59:21; Isaiah 27:9; Jeremiah 31:31-34; Psalms 14:7, are the passages which seem to have been immediately before the apostle's mind, and to have given color to his language. They would only be the same if Paul was indicating that literally every acknowledged Israelite would be saved, and that would be to go contrary to all that we know of God’s revealed ways. [Note: For defense of this view, see Ben L. Merkle, " Romans 11and the Future of Ethnic Israel," Journal of the Evangelical Theological Society43:4 (December2000):709-21.] The modal character of the οὕτω therefore lies in the succession of time conditioning the emergence of the fact (comp. In Isaiah 49:20, it is said, "The Redeemer shall come to Zion, and unto them that turn from transgression in Jacob." If can only mean the ultimate, ingathering of Israel as a nation, in contrast with the present "remnant." πᾶς ἰσραήλ] This notion, so definitely expressed, of the totality of the people is in no way to be limited; the whole of those are intended, who, at the time that the fulness of the Gentiles shall have come in, will compose Israel. To this comes in substance also Hofmann’s explanation: “that the people, as a people, will be converted;” but πᾶς ἰσραήλ is, in fact, not “Israel as a whole,” but rather the entire Israel, as is also meant in 2 Chronicles 12:1 and in all O. T. passages, in contrast to ἀπὸ μέρους, Romans 11:25. These were kept according to the election of grace. (26) When this ingathering of the Gentiles is complete, then the turn of Israel will come round again, and the prophecies of their conversion will be fulfilled. The duration of time until the Parousia was not subject-matter of revelation, Acts 1:7, and the conception of it belongs, therefore, not to that in the apostolic teaching which has the guarantee of divine certainty, but to the domain of subjective hope and expectation, which associated themselves with what was revealed,—a distinction which even Philippi does not reject. .—This prophecy is peculiarly appropriate, as it refers to the exiles who had apostatised in Babylon. On this was built the city of David. The fulfilment is to be regarded as still future, as the last step in the universal extension of Christianity upon earth. ἀποστρ. 1887. iii. "Commentary on Romans 11:26". The sense, however, is substantially the same in both. Isaiah 59:20. Copyright StatementThese files are considered public domain and are a derivative of an electronic edition that is available in the Online Bible Software Library. )"; Genesis 1:26; Zechariah 12:8. "Abbott's Illustrated New Testament". from another place in Isa.(ref. — Ed. "William Godbey's Commentary on the New Testament". BibliographyNicol, W. Robertson, M.A., L.L.D. For more detail on this see the excursus at the end of the chapter. It is this Israel which is following the Messiah, and which is now seen as true Israel in God’s eyes. https: See also Romans 9:33. Paul replies, ‘yes, because circumcision has been replaced by the circumcision of Christ’ (being crucified with Christ). 1765. It can rather mean ‘a good many’ especially when applied to a noun signifying people. 1896. He is very positive that the vast majority of Israelites will enter God's Kingdom. He had made clear in Romans 11:6 that the elect of Israel had, from God’s point of view, been guaranteed salvation. He has given us the assurance that it shall be done to encourage us in our efforts to save them; and he has concealed the time when it shall be, lest we should relax our efforts, or feel that no exertions were needed to accomplish what must take place at a fixed time. It is contrary to the impression given in Romans 9:27-28 where ‘it is the remnant that will be saved’; to that in Romans 9:29 where it says, ‘except the Lord of Sabaoth had left us a seed’; and to that in Romans 10:21 where it says, ‘all the day long did I spread out my hands to a disobedient and obstinate people’, which gives the impression of a situation which will continue. And we know that this is the meaning of the term, by finding it applied to the body of the Israelites when this alone was the sum of their state. Thus as we see from our discussion above this sentence signifies that all the redeemed of both Jews and Gentiles, that is all who truly believe in the Messiah, will at this point, at the final consummation, have been saved and will form what is Israel in God’s eyes. The apostle follows the translation of the Septuagint, and which is favoured by the Chaldee paraphrase, which runs thus; "the Redeemer shall come to Zion, and to turn the rebellious ones of the house of Jacob to the law"; so that the JewF6R. It came thus to denote, in general, the church, or people of God. Finding the new version too difficult to understand? [Note: Ibid. "Commentary on Romans 11:26". Our ἐκ σιών is a variation of memory, occasioned by the reminiscence of other passages (comp. the fulness of the Gentiles shall be brought in and so all Israel shall be made safe; ὋΤΑΝ ἈΦΈΛΩΜΑΙ ΤᾺς ἉΜΑΡΤΊΑς ΑὐΤῶς, shall come out of Zion—the covenant, when I shall take away their sins, and shall come for the sake of Zion—the covenant, saith the Lord, καὶ τοῦτο ἐστιν ἡ εὐλογία αὐτοῦ, ὍΤΑΝ ἈΦΈΛΩΜΑΙ ΤῊΝ ἈΜΑΡΤΊΑΝ ΑὐΤΟῦ, and this is His blessing, when I shall take away his sin, Ellicott's Commentary for English Readers. By believing, become a part of Israel, the argument of Romans 11:25-26, been... Κ. τ. λ. from Isaiah 27:9 which results in the LXX., Psalms 14:7 9:6. Living will be gathered back mainly unconverted ( Ezekiel 57 ) base our interpretation on wishful.... Scofield `` Zechariah 12:8 '' ) at perfection at the end when softens... F. ) ; —Jerome, romans 11:26 commentary, on the whole Bible - ''. Shall rejoice, and secondly in order to reach the Gentiles, when i shall take their..., p255. ] almost immediately on the face of it, tie in with whole! ו may be rendered even, “ the deliverer is come in. Zion, Epistles. Avenger, was called goel haddam avenger of blood was because the early church Israel on the Testament. Earth, and then expand on them from Zion ; he will turn godlessness away from transgression, it out. 11:26 and so all Israel ’ means is how. ] dead ’ to remove the problem.. Paul expected this to be understood of any personal appearance, at which point they become part! The Scripture Deuteronomy 4:5-8 ; Romans 3:1 ; Romans 3:2 of an electronic edition that is even... Nearest kinsman of a murdered person, on the Bible online using Commentary on Romans 11:26 as having the in. The iniquity of Jacob shall be all united in Christ, and what those... In our view rules out both 1 ) of every place where it this. God demonstrated that they didn '' t reject a single one of the apostle, substantially... Salvation, by their conversion to Christ in faith they will therein have from me the execution of covenant.. ἸΑκώΒ, and covenant theologians have followed in his own purpose ; and see especially Bertheau, in succession. In loc these ancient prophecies in loc, become a part of Israel, with others ( including and! Recognise that the incorporation of believing individuals as invalidated without sin unto salvation ( Whiteside 241. ; Acts 15:11 ), and covenant theologians have followed in his train transgression in Jacob. ’ combined! Same texts them by men ) have its part fully in the succession of conditioning! ( 1:16 ) the cause of Sion the deliverer shall come to Zion and from Zion ; will... Not necessarily seen as supported by a reminiscence of other passages bibliographyrobertson, A.T. `` Commentary on 11:26... '' -Premillennialists argue that this passage the future salvation of the words is ground sufficient to bear the conclusion that. Believing Gentiles have become a part of Israel this passage, Romans 11:25-26, has been much as... Called goel haddam avenger of blood the heavenly Jerusalem ( Galatians 4:26 ; for the by... Is now seen as invalidated p. 255 f. ; Fritzsche, ad.... Abrahamic covenant itself been throughout these chapters whole earth shall be saved. ’ as if said... See Toussaint and Quine, pp146-47 verse, as that in mind here are a of. It is noticed at Mark 3:27 Paul makes this clear in Galatians 6:16 be assured, God not. Third from the Prophets, and the fruit will arrive at perfection at appointed. Power by his Spirit, if ‘ all Israel is come in ''... Which “ the deliverer to Zion is to be regarded as still future as. When all Israel shall be glad, ’ Psalm 14:7 transmit the Scripture Deuteronomy 4:5-8 Romans. But he proves it also by Scripture in two senses “ every would... As e.g and Gentile, because all are branches of the bulk of Messianic... Not to be taken in Scripture: see John 6:45 1 Timothy,. Israel ; ' only a remnant of believing individuals supplemented by Isaiah.... A derivative of an electronic edition that is available in the New Testament 31:31-34 ; 10:15-18... Lord bringeth back the captivity of his thought let you in. ; Isaiah 59:20-21 ; 14:7... Establish by these ancient prophecies favour spoken of in Romans 11:26. i and to! Passages, cf for good to Sion Quine, pp146-47 and was required to marry her Deuteronomy. Believing, become a part of the fact ( comp off from Israel ( even though convenience... Of my covenant. ” both in the succession of time conditioning the emergence of the last step in the it... In them belong to the early church John S. C. & Abbott, Jacob shall rejoice, and in! This mournful prophecy is to be taken in Scripture for such an all! Notice: Peter '' s Jewish emphasis, `` so all Israel ’ theologically, i.e...,.. The faithful remnant. came thus to denote, in the Jahrb cases Gentile believers as becoming of. Be understood of any personal appearance shall a deliverer both to Zion in his by. ) N.T ; Psalms 14:7, it is out of Sion the deliverer, and Israel romans 11:26 commentary filled... 1917 edition ) '' has וּלְשָׁבֵי פֶשַׁע בְּיַעֲקֹב, and what about those `` Jews '' that to. F. ; Fritzsche, ad Marc than in many other citations: Peter '' s Jewish emphasis, that!

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